[Our Article for May is written by Matthew Wiles]
The Church Journey
The sense of history that places of worship convey can inspire us.
Not only are they used for religious services, but they provide a place where we can spend time and where we can quietly reflect: a place for private prayer, a place to collect and contemplate our thoughts and a place to be among our friends and loved ones.
As well as this, they provide a place where we can learn.
Predominantly, this is about God, His word and His love. Most of the stained glass and imagery we see in our churches help to show and explain this. In past times, when very few people could read or write this was a particularity important feature for spreading God's word and teaching the stories of the bible.
Moreover, these places can often help us develop a sense of community, trust and citizenship too: through the new friends we make, the old friendships we cherish, the committees we join and the events we hold.
They allow us connect with our heritage and learn about people that were here before us; the decisions they made, the lives they led and the traditions they had. Much of this is in the form of memorials to various people and plaques erected to mark special occasions, but a lot of these are through the records that
GOOD FRIDAY HOW COULD IT BE GOOD?
On the first Good Friday at the Place of the Skull—Golgatha—nails were smashed through the wrists and feet of Jesus - the teacher from Nazareth. He was betrayed by friends, made fun of by soldiers, was a source of amusement and entertainment as he provided a spectacle for the crowds following him. The soldiers with indifference to his pain drew lots and divided up his meagre clothes. All the time his mother and a small knot of women friends helplessly looked on and watched in agony,
Always Good Friday continues. It happens again and again in terms of innocent suffering, of cruel tyrants with an indifferent public ready to enjoy the anguish and hurt of
[This month, there is no 'Vicars Letter', instead a poem about Lent by Ann Weems]
Lent is a time to take time to let the power
of our faith story take hold of us,
a time to let the events get up
and walk around in us,
a time to intensify our living unto Christ,
a time to hover over the thoughts of our hearts,
a time to place
[Many thanks to our very good friend Richard for taking the time to write our leading article for the month]
The nearest thing the clergy have to a trade’s union paper is the Church Times. Over the past century it has changed greatly. In January 1914 they printed a piece about the Germans arresting Cardinal Mercier of Belgium. He had written a pastoral letter counselling people to obey the invader whilst retaining an inward loyalty to their king and government. Clearly, the German army felt this was encouragement to resistance and put the Cardinal in irons. This showed, the paper wrote, the Germans' “entire lack of the finer feelings of gentleman”. One feels that the editors might have noticed the far wider atrocities committed by the enemy, but no, it was only the effect upon a Prince of the Church.
From being 'the Conservative Party at prayer' the Church of England has moved towards something more akin to a recruiting sergeant for the Labour Party (except at
Getting a good perspective on ageing.
[This months article has been written by David Coldrick]
As a tired old year is replaced with a new vigorous one how do readers in our Parish feel about ageing? When you are a child you want to be a teen and when you are a teen you want to be an adult. Then the media portrayal suggests we call a halt or go into reverse. What nonsense.
Artist Jennifer Yane once quipped ‘Inside every older person is a younger person wondering what happened’ – too true - and indeed real live older people tend not to exist in much of the media, especially advertising. So it is not surprising that getting older is often viewed negatively. If you are over 60 then magazines aimed at you contain pictures of 30 year olds with a
From the Vicarage
In bygone days – well the last century! – the King or Queen’s Christmas message, first on the radio and then on TV, was a national institution. Of course, times change and customs fade and die. I expect the pattern of pausing to listen to the Christmas message has ceased in many homes. Perhaps we are satisfied to hear and see the highlights on the News later in the evening.
However there have been occasions when the royal Christmas message really struck a chord and lifted the nation’s spirits. There is one in particular, of which I have no conscious memory, but I am sure some will.
On Christmas Day 1939, the then king, George VI ended his call for faith and hope as the Second World War began by quoting from an obscure, unknown author. The words which
Lest We Forget
[This month’s editorial has been taken from the ‘Parish Pump’]
One of the most amazing sights in London this year has been the art installation 'Blood Swept Lands and Seas of Red' at the Tower of London. The dry moat has been filled with 888,246 ceramic poppies, each representing a British or Colonial soldier killed in the First World War and commemorated in this centenary year.
Do we take the Bible for granted?
[The Editorials have been taken from ‘The Parish Pump’]
As we approach Bible Sunday on 26th October, we can easily take for granted our freedom to read the Bible in our mother tongue. Here David Williams, a former CMS missionary in the Church of Uganda, recalls the suffering endured by those who first translated the Bible into English, and remembers an occasion in modern times when the right of Christians in Uganda to read the Bible freely came under threat.